Tuesday, January 6, 2015

Transiting Mars in Aquarius while Saturn in Scorpio 2015 -:

Transiting Mars in Aquarius while Saturn in Scorpio 2015 -: 
     
Welcome to the  commencement of the Astrological, Parivartan Yoga b/w the Mars and the Saturn for next 5 week long face off On 5th Jan,2015, Mars transiting to the Saturn sign-( Aquarius) Dhanistha Nakshtra& the Saturn is transiting to the Mars sign-( Scorpio-Anuradha Nakshtra). 


To me, this transit signifies that we shall see (Oil /crude) Prices going lower & lower and fire alarms & volcano erruptions and something drastic in Ocean's around the globe especially in Western Countries. 

To me this leads to the Push(Mars) & Pull (Saturn) syndrome....  The Mars in Aquarius signifies how one will show his true dignity when under  pressure.....!


The Mars in Dhanistha Nakshtra signifies how one will show his true dignity when under pressure.....! this signifies bigger trends , more news from Middle East Countries.
The Saturn and Mars in 4/10 positions.(in square as per Tropical Astrology).  I will try to explain this practically, 4-instance-
New businesses often adopts a push (The Mars)- action oriented strategy for their products in order to generate exposure and a retail channel. Once the brand has been established, this can be integrated with a pull (The Saturn's)strategy. 
The Mars signifies the production that is based on forecast demand whereas The Saturn's signifies the production that is based on actual or consumed demand. 


The Saturn's means Business -: 

The Saturn's 'Pull strategy' refers to the customer actively seeking out the product and retailers placing orders for stock due to direct consumer demand. 

The Saturn's (Pull) strategy requires a highly visible brand which can be developed through mass media advertising or similar tactics. If clients want a product, the retailers will stock it - supply and demand in its purest form, and this is the basis of Saturn's strategy. Create the demand, and the supply channels will almost look after themselves. 
Om Tat Sat
Raahul S Saraaswat
Vedic Astrologer


Saturday, January 3, 2015

Lord Sun(Surya) Journey through12 Aditya's

Lord Surya Journey through12 Aditya's 

As per Hindu Shastras there are 12 variants of the lord 

Sun known as (Aditya's) one of each month, Each having 

different Effect on our lives. 

Sun is one only, but its effect on lives on earth changes with the changing month, that is why every month Sun is worshipped in a different form, depending upon its effects. 

Following are the 12 variants known as Adityas of lord Sun -: 

Dhata: March – April

Aryama: April – May

Mitra: May – June

Varuna: June – July

Indra: July – August

Vivasvan: Aug – Sept

Tvashtha: Sept – Oct

Vishnu: Oct – Nov

Amshuman: Nov – Dec

Bhaga: Dec – Jan

Pusha: Jan – Feb

Parjanja: Feb - March

As per Sidereal astrology the Sun travels through the 12 zodiac

moves from one to another zodiac sign, its cosmic effects 

sign (Rashi's)during a period of one year. As the sun 

changes, and also changes the climate on earth. 


II अथ श्रीसूर्यकवचस्तोत्रम् II 

श्री गणेशाय नमः I 

याज्ञवल्क्य उवाच I 

श्रुणुष्व मुनिशार्दूल सूर्यस्य कवचं शुभम् I

शरीरारोग्यदं दिव्यं सर्व सौभाग्यदायकम् II १ II


दैदिप्यमानं मुकुटं स्फ़ुरन्मकरकुण्डलम् I 

ध्यात्वा सहस्रकिरणं स्तोत्रमेतदुदीरयेत् II २ II 


शिरो मे भास्करः पातु ललाटे मेSमितद्दुतिः I 

नेत्रे दिनमणिः पातु श्रवणे वासरेश्वरः II ३ II


 घ्राणं धर्म धृणिः पातु वदनं वेदवाहनः I 

जिह्वां मे मानदः पातु कंठं मे सुरवंदितः II ४ II 


स्कंधौ प्रभाकरं पातु वक्षः पातु जनप्रियः I 

पातु पादौ द्वादशात्मा सर्वागं सकलेश्वरः II ५ II 


सूर्यरक्षात्मकं स्तोत्रं लिखित्वा भूर्जपत्रके I 

दधाति यः करे तस्य वशगाः सर्वसिद्धयः II ६ II 


सुस्नातो यो जपेत्सम्यक् योSधीते स्वस्थ मानसः I 

स रोगमुक्तो दीर्घायुः सुखं पुष्टिं च विंदति II ७ II 


II इति श्री माद्याज्ञवल्क्यमुनिविरचितं सूर्यकवचस्तोत्रं संपूर्णं II

Do we feel the sun of ‘June’ month and of ‘December’ month is 

same? No!! With the changing months; Sun changes its effect 

on animal, crops and on every part of lives on earth. 


As Indra (July-Aug)  he allows rain on earth, As Dhata (Mar-

Apr), he creates life (this is time to reap the crop; 

Baisakhi festival is celebrated during this time)


SURYA SLOKA by Veda Vyas

Japakusuma Sankasam

Kasyapeyam mahadyutim

Tamorim Sarva papaghnam

Pranatosmi Divakaram ||

(Sri Vyasa proktam)


Om Tat Sat

Raahul S Saraaswat 

(Vedic Astrologer)

http://www.facebook.com/rahulsaraaswatastrologer

http://urownastrologer.wix.com/rahulsaraswats 

+9560938777











Monday, December 29, 2014

Lord Shiva. - The 108 Names of Lord Shiva.

  The 108 Names of Lord Shiva. 
             
                 
 The 108 Names of Lord Shiva.
OM SIVAYA NAMAHA
OM MAHESVARAYA NAMAHA
OM SAMBHAVE NAMAHA
OM PINAKINE NAMAHA
OM SASISEKHARAYA NAMAHA
OM VAMADEVAYA NAMAHA
OM VIRUPAKSAYA NAMAHA
OM KAPARDINE NAMAHA
OM NILALOHITAYA NAMAHA
OM SANKARAYA NAMAHA


OM SULAPANAYE NAMAHA
OM KHATVANGINE NAMAHA
OM VISNUBALLABHAYA NAMAHA
OM SIPIVISTAYA NAMAHA
OM AMBIKANANTHAYA NAMAHA
OM SRIKANTHAYA NAMAHA
OM BHAKTAVATSALAYA NAMAHA
OM BHAVAYA NAMAHA
OM SARVAYA NAMAHA
OM TRILOKESAYA NAMAHA

OM SIVAPRIYAYA NAMAHA
OM SIVAPRIYAYA NAMAHA
OM UGRAYA NAMAHA
OM KAPALINE NAMAHA
OM KAMARAYE NAMAHA
OM ANDHAKASURASUDANAYA NAMAHA
OM GANGADHARAYA NAMAHA
OM LALATAKSAYA NAMAHA
OM KALAKALAYA NAMAHA
OM KRPANIDHAYE NAMAHA
OM BHIMAYA NAMAHA
OM PARASUHASTAYA NAMAHA
OM MRGAPANAYE NAMAHA
OM JATADHARAYA NAMAHA
OM KAILASAVASINE NAMAHA
OM KAVACINE NAMAHA
OM KATHORAYA NAMAHA
OM TRIPURANTAKAYA NAMAHA
OM VRSANKAYA NAMAHA
OM VRSABHARUDHAYA NAMAHA

OM BHASMODDHULITAVIGRAHAYA NAMAHA
OM SAMAPRIYAYA NAMAHA

OM SVARAMAYAYA NAMAHA
OM TRAYIMURTAYE NAMAHA
OM ANISVARAYA NAMAHA
OM SARVAJNAYA NAMAHA
OM PARAMATMANE NAMAHA
OM SOMASURYAGNILOCANAYA NAMAHA
OM HAVISE NAMAHA
OM YAJNAMAYAYA NAMAHA

OM SOMAYA NAMAHA
OM PANCAVAKTRAYA NAMAHA
OM SADASIVAYA NAMAHA
OM VISVESVARAYA NAMAHA
OM VIRABHADRAYA NAMAHA
OM GANANATHAYA NAMAHA
OM PRAJAPATAYE NAMAHA
OM HIRANYARETASE NAMAHA
OM DURDHARSAYA NAMAHA
OM GIRISAYA NAMAHA

OM GIRISAYA NAMAHA
OM ANAGHAYA NAMAHA
OM BUJANGABHUSANAYA NAMAHA
OM BHARGAYA NAMAHA
OM GIRIDHANVANE NAMAHA
OM GIRIPRIYAYA NAMAHA
OM KRTTIVASASE NAMAHA
OM PURARATAYE NAMAHA
OM BHAGAVATE NAMAHA
OM PRANATHADHIPAYA NAMAHA
OM MRTYUNJAYAYA NAMAHA
OM SUKSMATANAVE NAMAHA
OM JAGADVYAPINE NAMAHA
OM JAGADGURAVE NAMAHA
OM VYOMAKESAYA NAMAHA
OM MAHASENAJANAKAYA NAMAHA
OM CARUVIKRAMAYA NAMAHA
OM RUDRAYA NAMAHA
OM BHUTAPATAYE NAMAHA
OM STHANAVE NAMAHA


OM AHIRBUDHNYAYA NAMAHA
OM DIGAMABARAYA NAMAHA
OM ASTAMURTAYE NAMAHA
OM ANEKATMANE NAMAHA
OM SATVIAKAYA NAMAHA
OM SUDDHAVIGRAHAYA NAMAHA
OM SASVATAYA NAMAHA
OM KHANDAPARASAVE NAMAHA
OM AJAYA NAMAHA
OM PAPAVIMOCAKAYA NAMAHA

OM MRDAYA NAMAHA
OM PASUPATAYE NAMAHA
OM DEVAYA NAMAHA
OM MAHADEVAYA NAMAHA
OM AVYAYAYA NAMAHA
OM HARAYE NAMAHA
OM PUSADANTABHIDE NAMAHA
OM AVYAGRAYA NAMAHA
OM DAKSADHVARAHARAYA NAMAHA
OM HARAYA NAMAHA

OM BHAGANETRABHIDE NAMAHA
OM AVYAKTAYA NAMAHA
OM SAHASRAKSAYA NAMAHA

OM SAHASRAPADE NAMAHA
OM APAVARGAPRADAYA NAMAHA
OM ANANTAYA NAMAHA
OM TARAKAYA NAMAHA
OM PARAMESVARAYA NAMAHA


Om Namah Shivya~

Tuesday, December 9, 2014

Shri Maruti Stotra श्रीमारुति स्तोत्रं~

Shri Maruti Stotra 
श्रीमारुति स्तोत्रं 
                  Lord Hanuman - The embodiment of servitude.
ॐ अईम भ्रीम हनुमते, श्री राम दूताय नम:
मारुतिस्तोत्रम् 
श्रीगणेशाय नम: ॥ 
ॐ नमो भगवते विचित्रवीरहनुमते प्रलयकालानलप्रभाप्रज्वलनाय । 
प्रतापवज्रदेहाय । अंजनीगर्भसंभूताय । 
प्रकटविक्रमवीरदैत्यदानवयक्षरक्षोगणग्रहबंधनाय । 
भूतग्रहबंधनाय । प्रेतग्रहबंधनाय । पिशाचग्रहबंधनाय । 
शाकिनीडाकिनीग्रहबंधनाय । काकिनीकामिनीग्रहबंधनाय । 
ब्रह्मग्रहबंधनाय । ब्रह्मराक्षसग्रहबंधनाय । चोरग्रहबंधनाय । 
मारीग्रहबंधनाय । एहि एहि । आगच्छ आगच्छ । आवेशय आवेशय । 
मम हृदये प्रवेशय प्रवेशय । स्फुर स्फुर । प्रस्फुर प्रस्फुर । सत्यं कथय । 
व्याघ्रमुखबंधन सर्पमुखबंधन राजमुखबंधन नारीमुखबंधन सभामुखबंधन 
शत्रुमुखबंधन सर्वमुखबंधन लंकाप्रासादभंजन । अमुकं मे वशमानय । 
क्लीं क्लीं क्लीं ह्रुीं श्रीं श्रीं राजानं वशमानय । 
श्रीं हृीं क्लीं स्त्रिय आकर्षय आकर्षय शत्रुन्मर्दय मर्दय मारय मारय 
चूर्णय चूर्णय खे खे 
श्रीरामचंद्राज्ञया मम कार्यसिद्धिं कुरु कुरु 
ॐ हृां हृीं ह्रूं ह्रैं ह्रौं ह्रः फट् स्वाहा 
विचित्रवीर हनुमत् मम सर्वशत्रून् भस्मीकुरु कुरु । 
हन हन हुं फट् स्वाहा ॥ 
एकादशशतवारं जपित्वा सर्वशत्रून् वशमानयति नान्यथा इति ॥ 
इति श्रीमारुतिस्तोत्रं संपूर्णम् ॥ 
 Shri Maruti Stotra 

श्रीमारुति स्तोत्रं

On this auspicious Tuesday, Let us recite Lord Hanuman Stotra to attain blessings of Shri Ram Bhakt , Hanuman (Bhakta Hanuman), Anjani Suta (Who is the Son of Devi Anjani), Vayu Putra (Who is the Son of Vayu Deva), Maha Bala (Who possess Great Strength),Ramestta (Who is Devoted to Sri Rama), Phalguna Sakha (Who is the Friend of Arjuna), Pingaksha (Whose Eyes are Yellowish or Brownish), Amita Vikrama (Whose Valour is Immeasurable or Boundless),Udadhi Kramana (Who has Crossed the Ocean), Sita Shoka Vinashana (Who Removed the Sorrow of Devi Sita), Lakshmana Prana Daata (Who is the Giver of Life to Sri Lakshmana) and Dasha Griva Darpaha (Who Destroyed the Pride of Ten-Headed Ravana).

जय जय सियाराम जी
Om Tat Sat~





Tuesday, December 2, 2014

Mokshada Ekadasi ~

                        Mokshada Ekadasi 
                                    ॐ नमो भगवते वासुदेवाय
The Ancient History of Mokshada Ekadasi from Brahmanda Purana:

Yudhishthira Maharaj said, "O Vishnu, master of all, O delight of the three worlds, O Lord of the entire Universe, O creator of the world, O oldest personality, O best of all beings, I offer my most respectful obeisances unto You.
"O Lord of lords, for the benefit of all living entities, kindly answer some questions that I have. What is the name of the Ekadasi that occurs during the light fortnight of the month of Margashirsha (November-December) and removes all sins? How does one observe it properly, and which Deity is worshipped on that holiest of days? O my Lord please explain this to me in full."
Lord Sri Krishna replied, "O dear Yudhishthira, your enquiry is very auspicious in itself and will bring you fame. Just as I previously explained to you about the dearest Utpannaa Maha-Dwadasi - which occurs during the dark part of the month of Margashirsha, which is the day when Ekadasi-devi appeared from My body to kill the demon Mura, and which benefits everything animate and inanimate in the three worlds - so I shall now relate to you regarding this Ekadasi that occurs during the light part of the month of Margashirsha. This Ekadasi is famous as Mokshadaa because it purifies the faithful devotee of all sinful reactions and bestows liberation upon him. The worshippable Deity of this all auspicious day is Lord Damodara. With full attention one should worship Him with incense, a ghee lamp, fragrant flowers, and Tulasi manjaris (buds). 
                                       ॐ नमो भगवते वासुदेवाय
"O best of saintly kings, please listen as I narrate to you the ancient and auspicious history of this wonderful Ekadasi. Simply by hearing this history one can attain the merit earned by performing a horse sacrifice. By the influence of this merit, one's forefathers, mothers, sons, and other relatives who have gone to hell can turn around and go to the heavenly kingdom. For this reason alone, O king, you should listen with rapt attention to this narration.

"There once was a beautiful city named Champaka-nagar, which was decorated with devoted Vaishnavas. There the best of saintly kings Maharaj Vaikhaanasa, ruled over his subjects as if they were his very own dear sons and daughters. The brahmins in that capital city were all expert in four kinds of Vedik knowledge. The king, while ruling properly, had a dream one night in which his father was seen to be suffering the pangs of hellish torture in one of the hellish planets ruled over by the Yamaraj. The king was overwhelmed with compassion for his father and shed tears. The next morning, Maharaj Vaikhaanasa described what he had seen in his dream to his council of twice born learned brahmins.
" ' O brahmanas,' the king addressed them, 'in a dream last night I saw my father suffering on a hellish planet. He was crying out in anguish, "O son, please deliver me from this torment of this hellish condition !" Now I have no peace in my mind, and even this beautiful kingdom has become unbearable to me. Not even my horses, elephants, and chariots and my vast wealth in my treasury that formerly brought so much pleasure, gives me no pleasure at all.
" 'Everything, O best of the brahmins, even my own wife and sons, have become a source of unhappiness since I beheld my father suffering the tortures of that hellish condition so. Where can I go, and what can I do, O brahmins, to alleviate this misery? My body is burning with fear and sorrow ! Please tell me what kind of charity, what mode of fasting, what austerity, or what deep meditation, and in service upon which Deity I may have to perform to deliver my father from that agony and bestow upon liberation upon my forefathers. O best among the brahmins, what is the use of one's being a powerful son if one's father must suffer on a hellish planet? Truly, such a son's life is utterly useless, to him and to his forefathers.
" The twice born brahmins replied, 'O king, in the mountainous forest not far from here is the ashram where a great saint Parvata Muni resides. Please go to him, for he is tri-kala-jnan (he knows the past, the present, and the future of everything) and can surely help you in your gaining relief from your misery.'
"Upon hearing this advise, the distressed king immediately set out on a journey to the ashram of the famous sage Parvata Muni. The ashram was indeed very big and housed many learned sages expert in chanting the sacred hymns of the four Vedas (Rg, Yajur, Sama, and Arthava). Approaching the holy ashram, the king beheld Parvata Muni seated among the assembly of sages adorned with hundreds of tilaks (from all the authorised sampradayas) like another Brahmaa or Vyaas. 

     ॐ नमो भगवते वासुदेवाय
"Maharaj Vaikhaanasa offered his humble obeisances to the muni, bowing his head and then prostrating his entire body before him. After the king had seated himself among the assembly Parvata Muni asked him about the welfare of the seven limbs of his extensive kingdom (his ministers, his treasury, his military forces, his allies, the brahmins, the sacrificial offerings performed, and the needs of his subjects). The muni also asked him if his kingdom was free of troubles and whether everyone was peaceful, happy and satisfied. To these enquiries the king replied, 'By your mercy O glorious and great sage, all seven limbs of my kingdom are doing very well. Yet there is a problem that has recently arisen, and to solve it I have come to you, O brahmana for your expert help and guidance'.
"Then Parvata Muni, the best of all sages, closed his eyes and meditated on the king's past, present and future. After a few moments he opened his eyes and said, 'Your father is suffering the results of committing a great sin, and I have discovered what it is. In his previous life he quarrelled with his wife and forcibly enjoyed her sexually during her menstrual period. She tried to protest and resist his advances and even yelled out, "Someone please save me! Please, O husband, do not interrupt my monthly period in this way!" Still he did not stop or leave her alone. It is on account of this grievous sin that your father now has fallen into such a hellish condition of suffering.'

"King Vaikhaanasa then said, 'O greatest among sages, by what process of fasting or charity may I liberate my dear father from such a condition? Please tell me how I can relieve and remove the burden of his sinful reactions, which are a great obstacle to his progress toward ultimate release (salvation - liberation - going back home).' 

                                      ॐ नमो भगवते वासुदेवाय
"Parvata Muni replied, 'During the light fortnight of the month of Margashirsha there occurs an Ekadasi called Mokshadaa. If you observe this sacred Ekadasi strictly, with a full fast, and give directly to your suffering father the merit you will thus attain/obtain, he will be freed from his pain and instantly liberated'. 
"Hearing this, Maharaj Vaikhaanasa profusely thanked the great sage and then returned to his palace to perform his vrata (austere rite, austerity). O Yudhishthira, when the light part of the month of Margashirsha at last arrived, Maharaj Vaikhaanasa faithfully waited for the Ekadasi tithi to arrive. He then perfectly and with full faith observed the Ekadasi fast with his wife, children, and other relatives. He dutifully gave the merit from this fast to his father, and as he made the offering, beautiful flower petals showered down from the devas who peered out from behind the clouds in the sky. The king's father was then praised by the messengers of the demigods (devas) and escorted to the celestial region. As he passed his son, as he traversed the lower to middle to higher planets, the father said to the king, 'My dear son, all auspiciousness unto you!'
At last he reached the heavenly realm from where he can again with his newly acquired merit perform devotional service to Krishna or Vishnu and in due course return back to home back to Godhead.
"O son of Pandu, who so ever strictly observes the sacred Mokshadaa Ekadasi, following the established rules and regulations, achieves full and perfect liberation after death. There is no better fasting day than this Ekadasi of the light fortnight of the month of Margashirsha, O Yudhishthira, for it is a crystal-clear and sinless day. Whoever faithfully observes this Ekadasi fast, which is like chintaa-mani (a gem that yields all desires), obtains special merit that is very hard to calculate, for this day can elevate one from hellish life to the heavenly planets, and for one who observes Ekadasi for his own spiritual benefit, this elevates one to go back to Godhead, never to return to this material world."
Thus end the narration of the glories of Margashirsha-shukla Ekadasi or Mokshada Ekadasi, from the Brahmanda Purana.

!!ॐ नमो भगवते वासुदेवाय !!

Friday, November 21, 2014

Mount Meru

Mount Meru 
Mount Meru is a sacred mountain with five peaks in Vedic cosmology and is considered to be the center of all the physical, metaphysical and spiritual universes.

Meru is also called Sumeru (Sanskrit) or Sineru (Pāli)

Many famous Hindu and similar Jain as well as Buddhist temples have been built as symbolic representations of thismountain. The highest point (the finial bud) on the pyatthat, a Burmese-style multi-tiered roof, represents Mount Meru.
The dimensions attributed to Mount Meru, all the references to it being as a part of the Cosmic Ocean, along with several statements like that the Sun along with all the planets circle the mountain, make determining its location most difficult, according to most scholars.

The Surya Siddhanta mentions that Mt Meru lies in 'the middle of the Earth' ("Bhugol-madhya") in the land of the Jambunad (Jambudvip). Narpatijayacharyā, a 9th-century text, based on mostly unpublished texts of Yāmal Tantr, mentions "Sumeruḥ Prithvī-madhye shrūyate drishyate na tu" ('Su-meru is heard to be in the middle of the Earth, but is not seen there').



Vārāhamihira, in his Panch-siddhāntikā, claims Mt Meru to be at the North Pole (though no mountain exists there as well). Suryasiddhānt, however, mentions a Mt Meru in the middle of Earth, besides a Sumeru and a Kumeru at both the Poles.

There exist several versions of Cosmology in existing Hindu texts. In one of them, cosmologically, the Meru mountain was also described as being surrounded by Mandrachal Mountain to the east, Supasarv Mountain to the west, Kumuda Mountain to the north and Kailash to the south.

Sanatana Dharma legends
Mount Meru of Hindu traditions has clearly mythical aspects, being described as 84,000 Yojan high (which is around 1,082,000 km (672,000 mi), or 85 times the Earths's diameter), and having the Sun along with all its planets in the Solar System revolve around it as one unit.

One Yojana can be taken to mean about 11.5 km (8 or 9 mi) though its magnitude seems to differ over time periods. E.g. the Earth's circumference is 3,200 Yojanas according to Vārāhamihira and slightly less so in the Āryabhatiya, but is given to be 5,026.5 Yojanas in the Surya Siddhānta.

The Matsya Purana and the Bhāgvata Purāna along with some other Vedic texts consistently give the height of 84,000 Yojanas to Mount Meru which translates into 672,000 miles or 1.082 million kilometers. Mount Meru is also the abode of Lord Brahma and the Demi-Gods (Dev).
Om Tat Sat~