Significance of Pradhosham
The Dhevas wished to be immortal so as to oppose the Asuras. If they
got the panacea called ‘Amirdham’ , they would fight against the mighty Asuras.
But the divine medicine lay deep in the sea of milk.(Paarkadal)
So they started churning the sea of milk. The snake Vasuki was used as
the cord for churning and the mountain Meru was the chosen churn. Lord Vishnu in the form of Turtle served the base. The Dhevas and the Asuras stood on each side of the sea and started churning.
The Dhevas , in their hurry to get the Amirdham had forgotten to worship Lord Siva. They thought that they could get the Amirdham merely by their own strength and efforts. . This thought had made them forget the divine grace of Siva without which nothing could happen in this world.
Due to the process of churning, Iravatham, Karpagam, Chinthamani Sri
Lakshmi etc surfaced out of the sea of milk. But even then there was no sign of Amirdham. Even at that moment they did not think of Siva. Still they continued the churning process hardly knowing that they were opening the Pandaora’s box.
Deadly Poison (aalakala nanju) started coming out of that sea. Both the
parties were simply stupefied and feared that there was going to be mass killing due to the poison of very high power. They were simply terrified. Now only did they realize their mistake of forgetting Lord Siva. Immediately they rushed to Him and fell down on His Feet and prayed to help them. It was enough that if they were saved from the effects of the poison, even if they could not get the panacea., they requested Him.
It was a Dhasami Thithi when the sea of milk was churned.Siva was pleased by their prayers and drank the heavy poison the next day
that is on the Ekathasi Thithi. for their welfare. Goddess Parvathi was very much shocked to find her spouse’s reckless act. Immediately She gently pressed the neck of Siva to prevent the poison from gliding down into the Lord’s body .
The region of the neck became blue in colour due to the stagnated venom in the Ganta. Hence Siva is called, Neelagantan. This happened in a Saturday.
The poison could not move down. Due tp its presence , Siva became tired and this happened on the immediate Dhuvadhasi Thithi.
The Dheva groups were moved by the actions of Siva. So they again
prayed to Him. Moved by their prayers, Lord Siva started performing the Dance called Anantha Thandavam between the two horns of Nandhi Dhevar. The time when :Lord Siva performed this dance to protect his devotees’ distress was Pradhosha Kaalam i. e. between 4.30 pm and 6.00 pm in the evening. It occurred on the immediate Thirayodhasi Thithi day.
Hence Pradhosham is the most auspicious period when Lord Siva saved
his devotees from disaster by his readiness to sacrifice Himself.
Efficacy of Pradhosha Worship Pradhosham denotes the end of day time and the beginning of night. This is also called the period of Asuras( Rakshasa Vaelai). So during this period one is forbidden to eat or drink. One is advised to perform Siva Pooja at this period.
The duration between 4.30 pm and 6.00 pm is called Nithya Pradhosham The same duration of time on the Thrio Dhasi day immediately following the New Moon day is called Monthly Pradhosham(maassa pradhosham) and the same duration on the Thrio Dhasi day following the Full Moon day is called Paksha Prashodham.The Pradhosham that falls on any Saturday is called Maha Pradhosham.(Sani Pradhosham) Worshipping Siva on this day is bound to give the efficacy for a period of 5 years. Worshipping the Pradhosha Utsava Moorthys (procession of the idols along the corridors) is equal to witnessing the rejuvenation of three temples (Kumbabishekam) and also equal to visiting 100 holy shrines.
Worshiping Mode:
Take early bath and perform daily rituals with full concentration. Go to
any Siva Temple in the morning and worship the deity there. If possible one can undertake fast also. Holy scriptures such Thevaram, Rudhra Japam etc. can be chanted.
In the evening go to the Siva temple with archana materials such as
arugampul garland for Nandheeswarar, flowers, bilva garland for Siva. Lighting ghee lamps , distributing free prasathams to the devotees, supplying sugar added hot milk to the vedic pandits, sivachariars and odhuvaars etc. are bound to have the very significant effect on the devotee.
The devotees are advised NOT TO TOUCH ANY IDOLS/ STATUES
etc. If anyone touches them out of curiosity, it would have a negative effect instead. The respective Sivachariars are the ONLY authorized people to either touch or perform abishekam or adorn the flower garlands on such idols.
Special Benefits:
Devotees who worship Lord Siva with Goddess Parvathi on the
pradhosham will have the blessings equal to that of performing thousand Aswametha yagnam. Especially witnessing the Deepa Aaradhanai showing to the Idols at the Easanya Moola during the second round would relieve the devotees from their sickness, debts, poverty, sin, deadly pains etc. Offering Kaapparisi, arugampul , vanni leaves to the Nandheeswarar would keep the them from the evil effects of Saturn.
The Dhevas wished to be immortal so as to oppose the Asuras. If they
got the panacea called ‘Amirdham’ , they would fight against the mighty Asuras.
But the divine medicine lay deep in the sea of milk.(Paarkadal)
So they started churning the sea of milk. The snake Vasuki was used as
the cord for churning and the mountain Meru was the chosen churn. Lord Vishnu in the form of Turtle served the base. The Dhevas and the Asuras stood on each side of the sea and started churning.
The Dhevas , in their hurry to get the Amirdham had forgotten to worship Lord Siva. They thought that they could get the Amirdham merely by their own strength and efforts. . This thought had made them forget the divine grace of Siva without which nothing could happen in this world.
Due to the process of churning, Iravatham, Karpagam, Chinthamani Sri
Lakshmi etc surfaced out of the sea of milk. But even then there was no sign of Amirdham. Even at that moment they did not think of Siva. Still they continued the churning process hardly knowing that they were opening the Pandaora’s box.
Deadly Poison (aalakala nanju) started coming out of that sea. Both the
parties were simply stupefied and feared that there was going to be mass killing due to the poison of very high power. They were simply terrified. Now only did they realize their mistake of forgetting Lord Siva. Immediately they rushed to Him and fell down on His Feet and prayed to help them. It was enough that if they were saved from the effects of the poison, even if they could not get the panacea., they requested Him.
It was a Dhasami Thithi when the sea of milk was churned.Siva was pleased by their prayers and drank the heavy poison the next day
that is on the Ekathasi Thithi. for their welfare. Goddess Parvathi was very much shocked to find her spouse’s reckless act. Immediately She gently pressed the neck of Siva to prevent the poison from gliding down into the Lord’s body .
The region of the neck became blue in colour due to the stagnated venom in the Ganta. Hence Siva is called, Neelagantan. This happened in a Saturday.
The poison could not move down. Due tp its presence , Siva became tired and this happened on the immediate Dhuvadhasi Thithi.
The Dheva groups were moved by the actions of Siva. So they again
prayed to Him. Moved by their prayers, Lord Siva started performing the Dance called Anantha Thandavam between the two horns of Nandhi Dhevar. The time when :Lord Siva performed this dance to protect his devotees’ distress was Pradhosha Kaalam i. e. between 4.30 pm and 6.00 pm in the evening. It occurred on the immediate Thirayodhasi Thithi day.
Hence Pradhosham is the most auspicious period when Lord Siva saved
his devotees from disaster by his readiness to sacrifice Himself.
Efficacy of Pradhosha Worship Pradhosham denotes the end of day time and the beginning of night. This is also called the period of Asuras( Rakshasa Vaelai). So during this period one is forbidden to eat or drink. One is advised to perform Siva Pooja at this period.
The duration between 4.30 pm and 6.00 pm is called Nithya Pradhosham The same duration of time on the Thrio Dhasi day immediately following the New Moon day is called Monthly Pradhosham(maassa pradhosham) and the same duration on the Thrio Dhasi day following the Full Moon day is called Paksha Prashodham.The Pradhosham that falls on any Saturday is called Maha Pradhosham.(Sani Pradhosham) Worshipping Siva on this day is bound to give the efficacy for a period of 5 years. Worshipping the Pradhosha Utsava Moorthys (procession of the idols along the corridors) is equal to witnessing the rejuvenation of three temples (Kumbabishekam) and also equal to visiting 100 holy shrines.
Worshiping Mode:
Take early bath and perform daily rituals with full concentration. Go to
any Siva Temple in the morning and worship the deity there. If possible one can undertake fast also. Holy scriptures such Thevaram, Rudhra Japam etc. can be chanted.
In the evening go to the Siva temple with archana materials such as
arugampul garland for Nandheeswarar, flowers, bilva garland for Siva. Lighting ghee lamps , distributing free prasathams to the devotees, supplying sugar added hot milk to the vedic pandits, sivachariars and odhuvaars etc. are bound to have the very significant effect on the devotee.
The devotees are advised NOT TO TOUCH ANY IDOLS/ STATUES
etc. If anyone touches them out of curiosity, it would have a negative effect instead. The respective Sivachariars are the ONLY authorized people to either touch or perform abishekam or adorn the flower garlands on such idols.
Special Benefits:
Devotees who worship Lord Siva with Goddess Parvathi on the
pradhosham will have the blessings equal to that of performing thousand Aswametha yagnam. Especially witnessing the Deepa Aaradhanai showing to the Idols at the Easanya Moola during the second round would relieve the devotees from their sickness, debts, poverty, sin, deadly pains etc. Offering Kaapparisi, arugampul , vanni leaves to the Nandheeswarar would keep the them from the evil effects of Saturn.
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